Life: Policing Ghana’s Police (or Encounters with the Mafia)

I’m sure everyone in Ghana has a horror story about an encounter with the Ghana Police Service. This isn’t my worst. Neither is it my latest.

It just needs to be said.

On a trip from Accra to Cape Coast in March with my girlfriend and her parents, the latter (who were visiting Ghana for the first time) asked me whether we have organized crime here. You know: anything along the lines of the Italian/American Mafia or Japan’s Yakuza. I initially laughed and said no. We definitely have armed crime, I explained, but – while some might say it is getting more organized – Ghana is yet to see anything that compares with the sheer scale and organization of the Mafia.

During our journey however, we encountered three sets of police patrols. As luck would have it, we drove past the first unit without any trouble. After that, however, the rest of our luck seemed to evaporate in the considerable afternoon heat as we were subsequently stopped by not one, but two patrols. 

The first time we were stopped, an officer waved a speed gun in our driver’s face. From what we could see, it simply read ’65′ (we were in a 50 zone). If there was a date and time at the bottom, we did not see it before the policewoman retracted the gun from our faces. Thereafter, we were parked for about half an hour while our driver – whose papers, triangle, extinguisher, seat belt, etc, etc were all in order – left the car (smiling) to argue with them that he had not exceeded the speed limit. The speed gun, however, said otherwise.  

Negotiations ensued. Our driver returned. His smile did not. I suspect that a few of the notes in his wallet also failed to make the return trip. Our journey continued. 

As though our trip was a Ghanaian movie with a sudden ‘Thanks Be to God. Look out for Part Two‘ break right in the middle of the story, we were stopped a few minutes later by a second patrol. This time, we didn’t even get to see the speed gun. This was fine as far as I was concerned: I knew we had not been over-speeding.

After a few minutes of watching our poor driver negotiate (and by negotiate, I really mean beg) the police officer, I turned to my guests and said:

“Earlier in our journey you asked me whether Ghana has organized crime and I told you we didn’t. I apologize for having lied to you. We do. We call them the Ghana Police Service.”

After that, I got out of the car, approached the policeman, and explained to him as diplomatically as I could that we had already been stopped, as a result of which we had been monitoring our speed, and there was not a chance that we were over-speeding.

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Laughing, the well-fed-looking officer smiled at me and asked me to relax and remain seated while he spoke with the taxi driver. After reasserting my point, I returned to the car. A few minutes later, the driver returned grimly to the car. Amazingly, he had gotten away with his notes intact.

The whole experience got me thinking well-well about this speed gun thing. My problem with it is a simple, common sense one:

  • There was nothing to indicate that it was our car that was over-speeding and not the one before it or after it.
  • There was nothing to show that the police officer had simply failed to reset the gun after having stopped someone else who had actually been over-speeding, whether minutes, hours, days, weeks, months or even years before.

All we – as citizens – have to go on is the fact that it is police officers waving these things in our faces and making  allegations. This is deeply problematic in a place in which the police are not trusted by the people.

Of course, I am not saying that every single police officer in Ghana is a criminal. I am sure that there are thousands hundreds tens of police officers across the country who are good, honest people; serious about doing their jobs to the best of their ability, in spite of all the frustrations they face from colleagues, from management and – let’s face it – from we, the people. Or maybe there are cops who are good some of the time and bad some of the time.

My girlfriend’s father explained to me that in the US, the court has a means of independently verifying the results from speed guns. Of course, to work here this would require violations to end up being settled in court, but this does not happen. This is something that we are all complicit in. By paying bribes, we do not allow the system to work. 

That said, I honestly suspect that a lot of our road laws (and the punishments meted out for failure to adhere to them) are simply impractical and need to be reviewed to take into account reality. If the system is – for example – set up to send people to court two or three regions away, then of COURSE it will be used as an excuse to extort people of money and OF COURSE people will pay. In formulating laws to break such bad habits up, you must begin on these assumptions and think more creatively about how to make fines work without bribes changing hands.

Unless there is some aspect to it that I am not privy to, the new system of spot fines seems to fail this test completely. It is as though Ghana Police Service’s senior officers are operating on the presumption that their subordinates will simply stop asking for bribes. Because management has asked them nicely or something.

Mtcheew.

I am a citizen of Ghana and I do not wish to needlessly antagonize our officers of the peace. That said, I issue this challenge to our Police Service: 

I say we look at the figures for accidents in Ghana before and after the introduction of these speed guns. If the number of road accidents has remained the same or increased since these guns were introduced, then taxpayer money has been wasted and someone in the police service should frankly be held to account. Maybe even publicly flogged. At the very least, this person should be charged for the cost of the guns (and taxpayers should be refunded for the money that has gone into police pockets for misuse of the guns). After the flogging and the refund, they should also be fired. The Minister who sat and watched this all happen should go too.

Even if the accident number has however dropped, there are several gaps in the law and procedure regarding the use of speed guns by the police that need to be plugged if we claim to be aspiring towards a better Ghana. Democracies that are better rooted than ours rely on separation of powers through various checks and balances to ensure that the State does not abuse or restrict the freedoms of its citizens. The State is – according to liberal theory – a necessary evil.

Yes oo: evil.

There is no inherent reason for us to trust our police force. In fact, even if by some miracle (and it would have to be a big TB Joshua-endorsed miracle or something) they earn our trust, there still need to be checks on them. This doesn’t just apply to Ghana: bad cops exist everywhere that there are cops. Hollywood has an entire sub-genre of films focused on the theme of the corrupt cop. I also remember the late, great philosopher, J Dilla‘s take on the subject too.

If I have written anything that is incorrect, I will gladly dedicate another blog post towards explaining how the speed gun system works and why it is in fact a fair system. After all, we could all benefit from such information. Going further, I will even dedicate more blog posts to other decent initiatives by the Police. I’m actually curious to know what good they do.

On the other hand, if any of my concerns are valid, then I suggest the Service puts its house in order. Before someone files a civil law suit or something.

Meanwhile, whether in my comments or on your own blogs, I invite you to share your stories – positive or negative – of your encounters with Ghana’s Police.

TV: Artscape – ‘The New African Photography’

I enjoyed this documentary by Invisible Borders a bunch. It reminded me about several conversations I’d had with my good friend, Seton, about photography, photographers and ‘the African image’ as a whole.

I saw an advert for it the last time I visited a friend who had Al Jazeera, but since I don’t have a television (much less satellite television), I thought I’d missed it. I didn’t realize it was online until Robin at Invisible Borders brought it to my attention.

Better late than never.

Oh, and God bless the internet.

Event/Co-Sign: A New Image Through An African Lens

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Over the past few years, young Africans privileged enough to find themselves online have started not only consuming content, but also putting content online. To my mind, this is a good thing: the more of our own stories (please note the use of the plural here; stories) we put out there, the less likely it is that others will concoct any for us. More importantly however, we will get to know ourselves and each other a little better, and build the networks we need to in order to build this little continent of ours.

There is an event happening this Friday, organized by a team called AADAT! exploring how African photographers are actively taking charge of how their continent and its people are portrayed.

Panelists include Omar Victor Diop, Delphine Fawundu-Buford, alongside Ghana’s very own Nana Kofi Acquah, Sharifah IssakaOfoe Amegavie, and Laura Asimeng.

The forum will be hosted on Google + livestreamed on Friday, and also livetweeted through @aadatart. The great thing about this event is that you can participate.

If there any questions about the topic that you would like to have answered by the panel on the topic, all you have to do is:

a. Tweet your questions today at AADAT @aadatart (or send them through the AADAT Tumblr Ask Box: 
http://bit.ly/18WrUmu
)

b. Tweet them during the discussion, as @aadatart will be livetweeting the whole thing.

Besides the photographers – each of whom I’ve been a fan of for awhile (except Diop, who I’m just discovering) – I will be following this event because of the involvement of two of my favourite young Ghanaians: Sharon Obuobi & Deborah Frimpong.

Sharon has been championing African art for while now in the form of ‘Auburn Butterfly’, an arts blog I follow that seems to have metamorphosed into AADAT!

Deborah, on the other hand, writes one of my favourite Tumblrs, Bittersweet, where she expresses some of the most intelligent opinions on life and faith that I’ve heard from any young Ghanaian.

Both are cool human beings very worth following.

Sunday Advice to Ghanaian Christians From a Ghanaian Non-Christian

It has been my privilege to address college students all over the world, usually as one defending the Christian worldview. These events typically attract large numbers of atheists. I like that. I find talking to people who disagree with me much more stimulating than those gatherings that feel a bit too much like a political party convention…

… Christianity, when it is taken seriously, compels its adherents to engage the world, not retreat from it…

… Christians must be willing to listen to other perspectives while testing their own beliefs against them — above all, as the apostle Peter tells us, “with gentleness and respect.” (1 Peter 3:15)

These are excerpts from Larry Alex Taunton’s article in The Atlantic last week, ‘Listening to Young Atheists: Lessons for a Stronger Christianity.

I’m dedicating it to all Christians (especially Ghanaian ones) who fail to engage with people who hold different beliefs than them in the name of not being ‘unevenly yoked’. I encourage you to read this article, think about it, read it again, share it with your friends and then actually start engaging with non-Christians the way that you are supposed to.

Question: when is the last time you engaged with non-believers at all, much less with ”with gentleness and respect”?

I ask because I encounter too many (young) Ghanaian Christians who either:

a. Do not associate themselves at all with ‘sinners’ but rather mingle only with fellow Christians.

This really makes no sense to me. Jesus didn’t say anything about preaching to the converted. The article has this brilliant quote about how much you must hate someone if you think they are doomed to hell but you keep the message to yourself.

I actually heard an argument from one such Christian recently in which he criticized another Christian for ministering to prostitutes. This struck me as weird, seeing as Jesus himself rolled with prostitutes… and – for that matter – with all other manner of people deemed outcasts by society at the time (lepers and gentiles, for example). He did not roll with the holy people of his time: the Pharisees and Saducees that some Ghanaian Christians so easily vilify, casting the first stone without first looking at the log in their own eye.

Who are Ghana’s social outcasts today? People who are mentally-ill, homosexual, atheists, prostitutes… These are the people that Jesus would be engaging with if he was in Ghana today. He wouldn’t be up in church, giving sermons, preaching to the already-converted.

If Jesus not only rolled with but attracted social outcasts, then I don’t understand what your problem is.

Don’t presume: engage. Get to know why people believe what they believe. Don’t just assume they are lost, worldly souls. By the measure of your own faith, such thinking isn’t even Christian.

In my experience, however stupid someone’s actions may seem, it is always smart to assume that that person is not stupid but is doing what they do for some reason that seems logical to them. Working on that assumption, I work my way backwards and try to think what would compel me to think, say or do whatever it is that that person is thinking, saying or doing.

To my mind, that is what it means not to judge, and I honestly think that if more of us (Christian or not) tried it, Ghanaians would understand each other better and treat each other better. On the other hand, if you are treating people with intolerance and judgment – making them feel persecuted, silenced and judged by everyone around them – then you are creating what is ultimately a non-Christian society that does not reflect the principles of Love upon which the faith (especially The New Testament) is supposedly founded.

The other thing young Ghanaian Christians do (linked to all the above) is…

b. Try engaging with non-Christians, but with a sense of judgment.

My thoughts on this particular type of Christian are already well-documented.

I’m neither Christian nor Atheist, but I live in a country in which Christianity (and Christian culture) is regularly forced down my throat by people who ironically seem to think that they are the ones under attack. I think they believe this is because they have blindly imbibed the perspective of Christians in the West, where Christianity is under attack.

Ghanaian Christians don’t know how good they have it. Over here, Christians ‘run tings’. In fact, they run everything.

Literally.

You live in a country where there is little separation between church and State. No self-proclaimed atheist could ever run for Presidency here. Rather, our late President proudly described himself as a Christian and sought counsel from a Nigerian pastor. Pastors here have more posters than musicians and film stars combined. Religious issues become national issues here (and vice versa). You don’t need TV channels dedicated to Christian content, because half the content on national television is Christian content (especially on the national channel: GTV). Regular shops and stalls are named things like ‘My Redeemer Liveth Hair Salon’…

Don’t talk to me about being under attack from ‘the forces of secularism’. The forces of Christianity here are just as strong, if not stronger.

My point is that, if you are going to try and spread the Good News (and your faith dictates that you should), do so not only by understanding and grappling with your own faith (which is harder than some of you seem to think), but also by at least attempting to understand and grapple with other people’s ideas, faith and beliefs.

I have a vested interest in raising the standard of Christian attempts at conversion. Not only will it make my life easier, but it is actually fun and informative engaging with people who do not speak to you like you are somehow mildly slow.

If I am going to be forced to engage with Christianity on an almost day-to-day basis, I would prefer to be engaged by Christians who know what they are talking about, rather than by automatons who simply regurgitate Bible quotes without putting them in context; without being able to comprehend the idea that not everyone considers the Bible  the absolute truth; or without – at the very least – knowing as much about their own faith as an infidel like me.

Please read that article, people. It will help.

Event: Living the Hiplife

ImageLet’s get this show on the road… and what better way to do so than with a party. Of sorts.

  • What: The launch of the book, Living the Hiplife – Celebrity & Enterpreneuship in Ghanaian Popular Music
  • Where: Grandpappaz (next to Rockstone’s Office)
  • When: Thursday, 11th April at 6pm
  • How (Much): Zero Ghana Cedis for your pocket
  • Why? Well… read on:

I completely missed the boat on early hiplife. I simply wasn’t around when it happened. I remember coming to Ghana on holiday sometime in the ’90s and hearing Reggie Rockstone for the first time. I think the song was called ‘Plan B’ (the one where he impersonates a car horn…) Loved it, but as a DJ, I have this huge gaping hole when it comes to old school hiplife.

*Enter Jesse Shipley from stage left*

So, it turns out that instead of simply listening and dancing to the music, ONE person set about documenting it. I heard of the documentary, ‘Living the Hiplife’ almost as soon as I moved back to Ghana (wow. Almost a decade now).

I was lucky enough to meet the man behind the documentary – Jesse Weaver Shipley – the other day. Quite an honour: when Dr. Esi Ansah suggested to me a few years ago that I switch over to academia (as it was the only thing that would allow me to do all the different things I wanted to do… and make a living), she used Jesse as an example. An Associate Professor at Haverford College in the US, Jesse is also a filmmaker, writer, and ethnographer.

He recently turned the documentary into a book: ‘Living the Hiplife – Celebrity & Enterpreneuship in Ghanaian Popular Music’. The good news is he’s launching it this Thursday (11th April; 6pm) – where else but at the house that Rockstone built: Grandpappaz, next to Rockstone’s Office.

It’s basically an historical and social account of hiplife, from the 1990s until today, featuring an all-star cast that includes Gyedu Blay Ambolley, Reggie Rockstone, Panji, Hammer, Obrafour, VIP, Tic Tac, Sidney, Buk Bak, Okyeame Kwame, Tinny, and Abrewa Nana as well as newer stars like D Black, R2Bees, Samini, M3nsa, Wanlov, M.anifest, Efya, Edem, Mzbel, Sarkodie, and Kwaw Kese.

I’m a popular culture fiend, so I’ll definitely be there. I hear he’ll have a few exclusive signed copies and besides showing the documentary, there will be DVDs too. All that and some of the aforementioned GHelebrities will be there. Plus my old office-mate from Joy FM, Bra DJ Black (naturally, on the wheels of steel).

Hope you can make it too.

That Awkward Moment When You Start Blogging Again After Having Stopped Doing So For a Half Century In Spite of Having the Audacity to Host the Blogcamp…

Err. So. Um… *looks embarrassingly down at feet*

Yeah.

Got a little busy. With err… life.

Thankfully, it’s left me with plenty of tales to tell. Expect a deluge. Okay: that’s an exaggeration. Let’s just see how it goes.

I’m putting the finishing touches on a post taking Ghana Police to task for an incident on my way to Cape Coast. It’s taking time because I need to research and get my facts straight: one doesn’t just take Ghana Police to task, you know.

Anyways, thanks for watching this space.